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Category Archives: Family

Joy on the Edge of Arrival

Joy on the Edge of Arrival

Saturday, December 20, 2025

Luke 1:46–49
Joy on the Edge of Arrival

Mary sings her song before the child is born. Her joy comes not from having all the answers, but from trusting what God has started. She rejoices, not because the path is simple, but because God keeps promises.

There is a particular kind of joy that comes when we are close, close to a long-awaited moment, close to an answered prayer, close to something new taking shape. Advent holds us in that space. We are not yet at Christmas, but we can feel it approaching. Joy gathers there, at the edge of arrival.

This joy is often quiet and steady. It shows up in final preparations, in small acts of care, in the ordinary faithfulness of showing up one more time. It reminds us that God does not wait for perfect conditions to draw near.

As this Advent week comes to an end, pause for a moment. Take a breath. Notice the joy that is already here, even before everything is finished. God is closer than we think.

Prayer:
God of promise, steady our hearts as we wait. Help us rejoice in what you are already bringing to life among us. Amen.

 

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Joy Meant to Be Shared

Joy Meant to Be Shared

Friday, December 19, 2025

Luke 2:17–18
Joy Meant to Be Shared

After seeing the child lying in the manger, the shepherds did not keep the experience to themselves. Luke tells us they made the news known, and all who heard it were stunned. Joy, once found, naturally moved outward.

That is often how joy works. It grows when it is shared, in a story told, a word of encouragement offered, a moment of hope spoken aloud. Joy doesn’t demand perfection or certainty. It simply asks us to bear witness to what we have seen and experienced.

This season reminds us that sharing joy doesn’t require something grand. Sometimes it looks like checking in on someone, offering a kind word, or showing up when it would be easier not to. These small acts become echoes of the shepherds’ proclamation, spreading wonder in quiet, faithful ways.

Perhaps today, think of how joy might be asking to move through you. Who needs to hear a word of hope? Where might your presence be a sign that God is near?

Prayer:
God of good news, help us share the joy you have placed in our hearts. Use our words and actions to bring hope and joy to others. Amen.

 

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Joy That Lingers

Joy That Lingers

Thursday, December 18, 2025

Luke 2:19
Joy That Lingers

After the shepherds arrived in Bethlehem and shared what they had seen and heard, the scene quieted. Luke tells us that Mary treasured all these words and pondered them in her heart. Joy did not rush past her. It stayed. It settled. It lingered.

Not all joy is loud or immediate. Some joy takes time to sink in. It shows up after the moment has passed when we replay a conversation, remember a shared smile, or sit quietly with what God has revealed. Advent invites us into that kind of joy, the kind that doesn’t demand a response right away, but gently reshapes us from the inside.

We live in a world that moves quickly, where joy can feel fleeting or easily interrupted. Yet Mary reminds us that joy can be held, reflected upon, and carried forward. It can sustain us long after the moment itself has ended.

Today, notice where joy may be lingering for you. It might be found in a memory, a word spoken earlier this week, or a quiet sense of peace you can’t fully explain. Hold it gently. Treasure it. God is still at work.

Prayer:
God who dwells among us, help us notice and hold the joy you place in our hearts. Teach us to treasure your presence as we wait for Christ’s coming. Amen.

 
 

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Choosing Joy, Even Now

Choosing Joy, Even Now

Monday, December 15, 2025

Philippians 4:4–7
Choosing Joy, Even Now

Yesterday in worship, we focused on joy. No matter where that worship took place—whether in a church, a chapel, a living room, or somewhere else—there is joy in the House of God when people gather with open hearts. Joy grows when we are with others who encourage us, pray for us, and remind us that we are not alone.

Even so, joy can feel fragile at this time of year. Like winter, it is easy to feel discouraged, surrounded by gray skies, cold days, and long nights. We also wake up to news of violence that shakes communities and brings grief, including recent shootings in places that should be safe. All of this can feel overwhelming.

Advent does not ignore that heaviness. Instead, it speaks directly into it. Paul’s words remind us that joy is not the absence of sorrow, nor is it naïve optimism. Joy is something we choose and practice, even when the world feels uncertain. It requires intention. We have to look for it. We have to be willing to notice where God is still at work—in compassion, in kindness, in moments of connection that break through the darkness.

Life is too short to hold on to things that harden our hearts. Advent invites us to forgive quickly, to love quickly, to let go of what weighs us down, and to welcome what gives life. This is not ignoring reality; it is having faithful hope. It is choosing joy, even now.

Prayer:
God of peace, hold us in a world that feels heavy. Help us seek joy with intention, trust your nearness, and live with hope as we wait for Christ’s coming. Amen.

 

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Ready or Not

Ready or Not

Saturday, December 13, 2025

Luke 1:39–45

Ready or Not

This past week, we spent hours in the Compassion Hub Closet, sorting and hanging clothes, clearing tables, and making room for yet another wave of generous donations. The work felt never-ending. Even when others joined in and helped for hours, there was still more to do. Eventually, I had to stop, not because everything was finished, but because I was simply done for the day.

That feeling isn’t limited to the closet. It’s the same in my office, and it’s the same in Advent. We prepare and prepare, cleaning, organizing, planning, and hoping to feel “ready.” Yet the work is never truly complete. In Luke’s Gospel, Mary doesn’t wait until everything is settled before she moves forward. She carries Christ into the world amid uncertainty, interruption, and unfinished plans.

As we move closer to Christmas, we are reminded that Christ does not wait for perfect conditions. Ready or not, Christ comes. We’re not called to finish everything, but to make space, to show up with willing hearts and trust that God meets us right where we are.

Prayer:
Faithful God, when our work feels unfinished, and our lives feel full, remind us that your coming does not depend on our perfection. Help us make room for Christ with open hearts and steady trust. Amen.

 

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Attending to the Foundation

Attending to the Foundation

Attending to the Foundation

11.21.25

Over the past week, I’ve been thinking a lot about foundations. It started during my recent drives to Austin, where I noticed all kinds of new construction — large homes, small homes, commercial buildings, and even tiny houses tucked along the roadside. Each one different in size and purpose, yet every one relying on the same essential element: a solid foundation.

That image stayed with me, especially as I walked alongside two families who lost their loved ones in the past couple of weeks. Being present at the end of life, sharing prayer with families, offering comfort, and holding space for both grief and gratitude — these are sacred and humbling moments. They remind me how fragile life can be, and how deeply we all need something steady beneath our feet.

Pastoral ministry stretches across many areas: tending to worship and preaching, supporting the spiritual needs of individuals and families, guiding mission and outreach, and ensuring that the ministries entrusted to my care continue to grow in healthy and faithful ways. As an ordained elder, I’ve vowed to a ministry of Word, Sacrament, Order, and Service — a calling that touches every part of church life. And like any foundation, this work requires regular attention to stay grounded and strong.

In recent days, I’ve become more aware of my own emotional fatigue. Ministry is meaningful, but it is also demanding. To serve well, I have to make space for rest. With Thanksgiving week approaching, I’ve chosen to take this week to renew my energy, to refresh my spirit, and to tend to my own foundation. My hope is that others will do the same — to spend time with loved ones, to breathe a little deeper, and to reconnect with what matters most.

And Advent is just around the corner — a season of preparation, anticipation, and hope. I look forward to walking through it with renewed strength, ready to prepare my heart — and help others prepare theirs — to receive the promise of Christ once again.

Wishing you a meaningful Thanksgiving week with the people who bring life and joy to your days. May gratitude guide your steps, and may rest restore your spirit.

Peace, Sela

 
 

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A Prayer for Those Affected by the California Fires

A Prayer for Those Affected by the California Fires

1.9.25

A Prayer for Those Affected by the California Fires

God of Mercy, we come before you with heavy hearts as the fires rage across Southern California. We lift up in prayer all who are affected, trusting in your unending compassion.

For the Lost: We grieve for those who have lost their lives. Receive them into your eternal peace, and bring comfort to their loved ones who mourn.

For the Displaced: Be with those who have fled their homes, leaving behind familiarity, treasured memories, and the comforts of life built with love. May they find safety, peace amid the chaos, and trust in your abiding care.

For the Grieving: Hold close those who now face the overwhelming loss of homes, livelihoods, and entire communities. Surround them with your tender compassion and stir up the strength and kindness of neighbors, friends, and strangers alike.

For the Vulnerable: Protect all pets, livestock, and wild animals endangered by the flames. Guide them to safety, and bless the hands of those who rescue and care for them.

For the First Responders: Bless the firefighters, rescue teams, and emergency workers who risk their lives to protect others. Grant them courage, strength, and moments of rest as they face exhaustion and danger.

For Creation: We pray for the forests, fields, and all that you have made, scarred by the flames. Teach us to be wise and faithful stewards of your creation, and inspire us to work for its restoration and care in the days to come.

For the Community: In the midst of devastation, may hope take root. Let the generosity of strangers, the courage of neighbors, and the shared labor of rebuilding restore what has been lost.

God of comfort and restoration, let your healing presence fill the hearts of all who suffer. Strengthen them for the days to come, and may your peace, which passes all understanding, sustain them through the darkness.

Amen.

 

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What Then Shall We Do? A Christmas and New Year’s Reflection

What Then Shall We Do? A Christmas and New Year’s Reflection

12.19.24

What Then Shall We Do? A Christmas and New Year’s Reflection

As we journey through Advent and approach Christmas, we hear John the Baptist’s urgent call from the wilderness: “Prepare the way of the Lord!” His challenge to the crowd resonates with us today: “What then shall we do?”

John reminds us that preparing for Christ’s coming is not about relying on our church traditions, family name, or how much money or time we give the church. None of these outward signs can genuinely prepare our hearts. Instead, it’s about how we reflect God’s love and justice in the way we live. John calls us to bear fruit that shows repentance—a life that aligns with God’s will.

This requires a shift in our attitudes and ways. Are we sharing the blessings God has given us, or are we holding onto them for ourselves? God’s blessings were never meant for us to hoard. They are meant to flow through us, reaching those in need. Preparing for Christ means living with open hands and open hearts. It means practicing compassion and integrity in our everyday actions. It means being generous to those who lack, showing fairness in how we treat others, and embodying God’s justice in all we do.

As we prepare to celebrate the birth of Christ, let us examine our lives and ask ourselves hard questions: Where do we need to let go of pride, selfishness, or complacency? How can we show more love and justice to those around us? Advent is not only a time to anticipate Christ’s coming but also a time to realign our lives to reflect His kingdom.

This Christmas, let us welcome Christ into our celebrations and our actions. As we step into the New Year, may we commit to living lives of generosity, compassion, and integrity—lives that prepare the way for the Lord every day.

Christ is coming—may our hearts, homes, and lives be ready to receive Him.

Merry Christmas and Happy New Year!

Pastor Sela 

 

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Second Review Of Moana 2 From A Critical Lens

Second Review Of Moana 2 From A Critical Lens

12.7.24

Second Review of Moana 2 From a Critical Lens

When I wrote my first review of Moana 2, I reflected on the power of storytelling, particularly when it comes to our Pasifika heritage. I encouraged us to hold space for both critique and appreciation—to celebrate the visibility the film brings while remaining aware of the complexities of how our stories are told. Now, as I think more deeply, I will review it from a critical lens, especially about the younger generation in my family, I have a question for you:

Do you know your story? Do you know your people’s talanoa (stories)?

Ko ho’o ha’u mei fe? ‘Oku ke ‘ilo ho’o talanoa?

I hope we’re not relying on Disney to teach us about our cultural heritage. When someone else tells our story, it comes with a twist—and a cost. The twist is that palangi (foreigners) will always frame it through their lens. What is the cost? Exploitation. While Moana 2 showcases Pasifika culture beautifully, it’s essential to ask who benefits. Disney has made billions off these films, yet our islands and communities see little of that profit. Couldn’t a company of Disney’s magnitude contribute to fighting climate change, which directly impacts many of our islands? Or perhaps fund scholarships for Pasifika youth to help preserve and promote our culture?

As I said before, the best way to tell our talanoa is for us to tell it ourselves. Share them with your children, your family, and your community. Write books. Create short films. Use your gifts to tell our truths.

And another thing—I’ve seen many of our Pasifika people engaged in debates on social media about identity, race, and ethnicity. While these talanoa (conversations) can be insightful and thought-provoking, they can also become exhausting. It’s difficult to have meaningful dialogue with those who lack the same depth of knowledge, lived experience, or cultural roots. Everyone views the world from a unique position shaped by their background and privileges. Colonization, at its core, seeks to erase these differences—pressuring us to conform to its standards while erasing the richness of our identities and cultures.

A vital part of preserving our culture and talanoa is language. Do you speak your cultural language? For many in the diaspora, the importance of our native languages is often overlooked. Native speakers acquire the language naturally at home, not in a classroom. When we fail to pass on our languages, we fail to pass on our culture—and in doing so, we risk fulfilling the colonizer’s agenda. Language is a core part of identity, and its loss leads to the erosion of cultural knowledge and traditions. To speak only the colonizer’s language and embrace only the master’s culture, including religion, is to slowly lose ourselves. Valuing and preserving our native languages is an act of resistance, resilience, and love for our heritage.

Still, I have to acknowledge the film’s positives. Moana 2 represents Pasifika people from across Polynesia, Micronesia, and Melanesia. This is a big deal. Representation matters—not just in movies, but also in classrooms, corporate boardrooms, and churches. And it’s worth noting how far we’ve come. The film avoids the stereotypical portrayals of Pasifika people as savages or troublemakers, which we’ve seen far too often in media.

For example, think of the offensive depictions in Jonah from Tonga (the TV mini-series) or the 2014 Sochi Olympics, where Tonga’s representation was reduced to a marketing ploy by a German underwear company. In my critique of the Sochi debacle, I wrote:

“If imperialism and colonialism are defined by acts in which a dominant culture marginalizes subgroups and exploits a minority group, then this is precisely what happened… While the physical presence of Tonga was clearly represented at the Olympic Winter Games, the name Bruno Banani is anything but representative of the island kingdom and its rich culture and traditions.”

(You can read the full critique on my blog: Representation Matters.)

So, while Moana 2 isn’t perfect, it’s an opportunity and a gateway to something greater. It offers visibility and a chance for us to reflect on our talanoa. It’s a reminder of the importance of owning our stories and the urgency of preserving the cultural pillars that sustain them, like language.

Ultimately, Moana 2 shines a light on the resilience, beauty, and interconnectedness of our people. But it’s up to us to take it further—celebrating our heritage, challenging exploitation, and ensuring that our talanoa remains vibrant, authentic, and unapologetically ours.

Malō ‘aupito. ‘Ofa atu. Folau ā.

sela finau

 

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A Tongan Polynesian Pasifika Islander Christian American Perspective on Moana 2

A Tongan Polynesian Pasifika Islander Christian American Perspective on Moana 2

12.3.24

Disney’s Moana 2 continues its journey into the Pacific, once again presenting the richness of Pasifika culture to the world. This weekend, I went to watch it, joining countless others across Oceania and around the globe. The film is already breaking records at the box office, earning the biggest Thanksgiving week gross in cinema history. As a Polynesian and Tongan, I watched the film with both excitement and apprehension. The movie is not just entertainment; it holds cultural significance, especially as it brings our stories, traditions, and identities to a global audience.

One aspect that stood out was the portrayal of Māui. In Pasifika and Polynesian mythology, Māui is not merely a fictional character or a fun-loving trickster. Māui is a revered demigod who, in my culture, fished the Polynesian islands out of the ocean using his fishhook. These stories are not simply “mythology” in the dismissive sense often applied by outsiders; they are our cultural heritage, embodying values, wisdom, and identity passed down through generations. Moana, which means “ocean,” is more than a backdrop in these stories—it is central to our existence. The ocean connects our islands and our people; we are an extension of the moana.

I was struck by one reviewer’s criticism that Moana 2 was “too dark” and “scary” for children, based on her Christian perspective. Yet this same person praised the musical Wicked, a story steeped in themes of darkness, witches, and sorcery. What’s wrong with this picture? Such critiques reveal a troubling double standard, where the richness of Pasifika storytelling is dismissed while Western-centric narratives are embraced.

It’s understandable to feel apprehensive about an unfamiliar culture, but it’s not acceptable to label it as “scary” or “gross” without first seeking to understand it. Perhaps I’m projecting, as I typically research thoroughly before sharing an opinion publicly. Pasifika mythology existed long before Christianity arrived on our islands, and like every culture, we have creation stories that deserve respect and thoughtful engagement.

At its core, Moana 2 is a story of both literal and metaphorical voyages. Moana embarks on a journey filled with challenges, self-discovery, and growth, embracing her calling and her deep connection to her ancestors—the master navigators of the seas. Like any voyage, she cannot succeed alone. Moana learns the importance of relying on others, drawing on their diverse expertise and strengths to weather the storms.

This theme resonates deeply with Pasifika culture, which is inherently communal rather than individualistic. The voyage is not a solo endeavor but a shared experience. In Polynesian tradition, this sense of interconnectedness extends to the wisdom of our ancestors, whose guidance continues to illuminate our path, helping us navigate life’s uncertainties together.

The music didn’t resonate with me as the original. While using Polynesian stars like Dwayne Johnson and Auli’i Cravalho was appreciated, some music pieces could have benefited from a stronger connection to the Pasifika setting, aligning more closely with the cultural roots of the story. However, Moana 2 does excel in portraying the interconnectedness of people, nature, and culture. Moana’s journey highlights our reliance on community, respect for the ocean, and continuing connection to our ancestors.

Cultural appreciation and cultural appropriation often walk a fine line in films like this. While Disney makes strides in research and consultation, it’s vital for viewers—especially those unfamiliar with Pasifika cultures—to approach the film with humility and curiosity, not arrogance or ignorance.

As a pastor in the United Methodist Church, I view films like Moana 2 as opportunities for dialogue—between cultures, faiths, and generations. To my fellow Pasifika people: let’s hold space for both critique and appreciation, using this opportunity to affirm our talanoa or stories’ rightful place in the world. To others: may this film be a doorway to greater understanding and respect for the beauty and complexity of Polynesian culture.

Malō ‘aupito. ‘Ofa atu. Folau ā. 

Sela Finau

 

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